Last week, as I drove my boys and their friend home from AWANA, they began asking questions about the state of their body after they die. Will they have a body in heaven? Only on the new earth? If they’re a soul while they await their body, will they be able to eat (a question of great importance at this age)? On and on. It reminded me of the importance of discussing these things, and also of the need to revisit topics my husband and I thought we already sufficiently addressed. Kids just need repetition.
In light of that, this week I’m revisiting Jason’s series on the soul and where it *comes* from. There’s a lot of food for thought here, so grab a cup of something warm, and have a think.
Where does the soul come from? In previous weeks we have talked about the ideas of Traducianism and pre-existence. The last theory to discuss is that of creationism. Creationism, sometimes referred to as special creationism, is the belief that every soul is created by God sometime at or after conception and is placed into the human fetus.
In Part 1 of our “Where Does the Soul Come From?” series, I addressed the theory of pre-existence. The idea we will look at today is Traducianism. It is important to note that, beyond affirming that God is the ultimate author of our souls, this is not an essential Christian doctrine. During the next two installments, we will discuss the Scriptural support for Traducianism and creationism as well as some of their strengths and weaknesses.